It’s interesting how people’s real beliefs about who Jesus said he was has a direct correlation on the kind of ministry Jesus can do with us. It’s amazing that our faith, or lack there of, affects how Jesus ministers in our lives and when we minister to others who confess that they believe in Jesus as well.

As I started these series of articles on 1 Corinthians, both on my blog pages and on Facebook, my intention was to show what happens to the body of Christ, mainly the church, when it drifts from the biblical structure and purpose God intended for it to have. I also wanted to show, and will continue to do so in future writing on my daily Facebook post, just how easy that drift can happen whether it be a small local congregation or a mega church.

I started this series on the book of 1 Corinthians because the book shows so many of the pit falls the body of Christ can gets into when building local churches and how to resolve these problems. Each church building, in each town, is different even though they may claim to be Christ centered or have a cross on the building or have the name of Christ in it’s sign, but the true mark of whether the building houses Christ followers is whether or not Jesus is at the core of everything it does and whether it is what Jesus said he would build.

The church has learned all the tricks of the trade as far as marketing and fund raising, but few take the time or energy to help believers sort out their faith from a scriptural perspective. Doing that takes more time, patience and grit than just paying some people to make a slick Sunday presentation. Don’t get me wrong, I am all for theater lights, nice buildings and facilities, but those things don’t make mature believers.

In article one, I shared how many believers never seem to get past the infancy stage in their Christian walk because they have not been taught to live a surrendered life to Christ and the kingdom of God. They agree with the principles Jesus taught about seeking the kingdom of God but, for them, that mainly means not engaging in a sinful lifestyle. Most of their personal study in the scriptures revolves around discovering God’s promises on how to get their personal needs and desire fulfilled rather than embracing God’s promises to fulfill God’s purpose for them.  The idea of living for a higher calling, one of divine purpose, seems to always be challenged by their focus on themselves and thus they can’t hear God’s voice on much else.

A calling, as defined in the first article, is when we perceive God defining a purpose we are intended to pursue to change the world around us. In Matthew 5, Jesus is teaching on what is called “The Beatitudes” in which he defines people who will be blessed by God. One category of such people are those who work at establishing peace.

I was recently asked to teach a group of pastors in Tanzania about what it means to know you’re calling and how to identify it. I have taught on Christian leadership for many years but have never been asked to teach specifically on an individuals calling. That being said, I dove into the subject and studied what the word had to say. Through these articles I will try to unpack what I have learned and identified about my own calling, which will hopefully help you discover your own.

I remember when I was born again in 1969, the term was not very excepted in religious circles even though it was one of the main ideas in Jesus’ teaching. When I or friends of mine testified that we were born again people actually got angry because they thought we were judging them for being less of a Christian than we were.

When I tarted this series on prayer, I wanted to address some misconceptions about prayer, and some habits many Christian have developed that are not productive. Our misconceptions come to us from a number areas such as poor teaching, personal challenges and a lack of understanding of the character and nature of God from the scriptures. 

In this series on prayer, I have dealt with a number of reason why people struggle so much with having a fulfilling prayer life. In this article I want to talk about two very big hindrances to Christians having real faith when they pray. These two subjects have been taught by many pastors and teachers over the years because in the body of Christ no one wants to be labeled as a teacher of wrong concepts or theology, and because these teachers have been trained to embrace reformed theology in particular. In my mind, these teachings are damaging to not only the practice of prayer but to evangelism and reaching unbelievers.